DEMONS AND GENIUSES

How Elites Worship The Devil And Fabricate False Heroes

Mar 01, 2025

The Daimons are the demonically possessed elites on the Human Farm. They worship the Devil in All His Forms.

Prologue

In human society, the greater the abuse the greater the reputation. The greater the fear, the greater the power. The greater the crime, the greater the influence.

Goodness, on the other hand, leads to defeat. Goodness is the first principle of animals. All animals are essentially good. Therefore, when goodness is observed in humans, it is associated with animalistic brains, stupidity, and inherent weakness. The good man will never be respected—not by women, not by his fellow men, and not by his government. The good man is a pushover.

This is why the elites abuse the common man: because the common man is an animal. And this is also why the elites will never start a revolution on the Human Farm. Start a revolution with whom? With animals? And against whom? The creators? That would be the most animal-brained, stupid, and weak idea—one only a good person could conceive. Any elitist who associates with the common people—perhaps in a moment of weakness or frailty—will never be considered “elite” again. He loses everything.

History

Approximately one in a hundred humans is likely an elite. When their numbers increase due to elite inflation or overproduction, these elites fight each other to the death. It is during these conflicts that they resort to demonology. A demon is not a person but a creation of dark ~~energy~~ intentions that consume its conjurer. The demon, not the person it possesses, takes control of his host and transform them into a demonically possessed super-elite. The possessed elite becomes unnaturally attractive, confident, and charming, unhinged by moral conventions and societal standards.

You have heard the instructions, over and over again. In Dr. Faustus, the demon was Greed. In Beowulf, it was Vanity. In Nietzsche’s Ecce Homo, it was Grandiosity. In Sade’s 120 Days of Sodom, it was Lust. In all those immoral novels, sexploitation stories, and power books, the Devil’s advice is always clear: “Step over dead bodies to get what you want!”

It is essential [absolutely necessary] for some elites to surpass others and manifest a demonic double personality. This is why everything in society that is elitist, exclusive, and superior necessarily incorporates Devil-worship. Just open your eyes, and you will see Him everywhere. He is part of elite culture.

Geniuses

The ontological counterpart [in the nature of abstraction] to demons is the geniuses. A genius is not a person but a guiding spirit. This genius lends us its perspective, expanding our perception of the world like a magnifying glass. To imagine a genius is to envision a homunculus—a “little assistant”—sitting on our shoulders. Hence Schopenhauer’s incredible definition, building on Kant and the rationalists (and I paraphrase here):

A gifted person can hit a target no one else can hit. A genius can hit a target no one else can see.

A genius descends upon a host and remains, often for years, usually during one’s youth. It departs as suddenly as it arrives, inevitably, once its energies are exhausted. Unlike demons, which benefit only their hosts at the expense of others, a genius may drain its host but ultimately benefits everyone else. Hence, the selfless “works of genius.”

On the Human Farm, the slavers watch the youth at play. When a gentle boy is thought to be possessed by a genius and destined for greatness, they drown him. There is nothing more terrifying to the controllers than a random, uncontrollable human wunderkind. As a result, most geniuses go into hiding—and they have become very good at it.

Heroes

While demons (and geniuses) are unnatural augmentations, villains are not. Villains are real people. We have discussed the villains on the Human Farm before. They are the natural-born slayers for the creators, showing little remorse for their actions because they can always pay off their sins with moral money to the priest class. Do villains have a natural counterpart? Yes, they do—sort of. The heroes.

A hero is a person who stops a villain in his tracks—or at least halts a villainous act. Heroes are situational, entirely dependent on the clash between an evil man and their being in the right place at the right time. A hero doesn’t know he is a hero until an opportunity arises. Then, he smashes into the opening, and everyone judges his bold actions as heroic. It is in the interest of the slavers to keep villains separated from ordinary humans, who, under spontaneous and unpredictable circumstances, might rise up, defeat evil, and restore goodness.

Unlike demons (and geniuses), which we cannot see, villains and heroes leave fiery trails in their wake. That made them the subjects of empirical studies. That made them transparent and predictable. The human farmers can absolutely control these two groups and keep them apart.

The Illusion of Goodness

You may have noticed that on the Human Farm—where humans are caged, abused, and mistreated—everything is always “good.”

The classrooms are “good.” The prisons are “good.” The fear is “good.” The humans are herded together, and all is well. We have even gone so far as to fabricate heroes, staging fake heroic acts as we please. We know, because we installed these things, that between the fences, trenches, and prison walls, there is so much “goodness” and so many “good people” that we can produce fake heroes of virtue: “Woman rescues puppy from rooftop with a cardboard box” or “Man lands cattle-class travelers on the Hudson River.”

On the other hand, if a real hero were to cut through the fences and escape prison, that man would be shot in the bladder and processed into dog food before you or I could open the morning paper.

The Great Man Theory

Since the Human Farm is “good” and full of “goodness,” with good people doing heroic things for the “greater good,” we can start stacking good deeds upon good deeds to tremendous heights.

We can artificially construct superheroes of any scale we want. We can even build godlike heroes the size of titans! And why bother staging “heroic deeds” when we can simply declare everything they do—or don’t do—, however trivial, as “good” in itself? Then we mandate future generations to recite the heroic deeds we’ve just so fabricated, and this process in social science is called the Great Man Theory.

Karl V was an earthly emperor; the Popes were divine tyrants; and Luther was a bloody revolutionary. It might offend many English readers to hear that the Presidents of the United States or Queen Elizabeth II were no less mass murderers than Adolf Hitler or Joseph Stalin—more so, in fact, because they got away with it. The major difference is that they ended up on the winning side of history, forcing us to indulge in their reputation-laundering schemes.

It is undeniable that men (and very few women) of great importance—popes, emperors, and religious leaders—can single-handedly change the course of history. Came in the philosophers and declared world history to be “the history of great men,” and there is no denying it: Karl V was six years old when he inherited Burgundy (modern-day central France) and pocketed Holland. At sixteen, he gained Spain, gift by his father, Philip the Handsome, and shortly after, Austria from his grandfather. Six years later, he inherited Bohemia and Hungary from his other grandfather. Karl’s reputation was so immense that it must be noted he also extracted gold from colonial Mexico and Peru to make his point: He, along with his co-conspirators—the Popes and various European kings—changed the history of the world. Not God, and certainly not the people, but Karl V.

According to the Great Man Theory, from Plato to Karl Jaspers, the history of mankind can be reduced to the biographies of a few significant individuals and their deeds, even though their deeds were selfish. This is easily demonstrable:

Pope Georg I popularized indulgences (Ablass) as a startup money-laundering scheme in Rome. Why? To enrich himself and build St. Peter’s Basilica.
Pope Alexander IV expanded the indulgence market to fund bloody wars across Europe. Why? So he could tour Europe like a rockstar and oversee cathedral construction in every major city.
Martin Luther wanted priests to marry and have children. Why? Because he was romantically involved with Katharina and had four sons with her.
Karl V invited the Spanish Inquisition into the German Reich. Why? Because he was also the King of Spain.
His Chief Inquisitor, Oswald Spengler, redefined “Hexen” (witchers) to mean only female witches. Why? Because he was rejected so often that he wanted to see all the evil women burned at the stake.

A Cure?

It is easy to see the pattern: cruelty and abuse inflicted on the common people are turned into personal fame and profit. Every moral norm or ethical standard in the world today can be traced back to a single originator—a person or group of great power and influence who inflicted degeneracy on others to finance their own crusade against the status quo. They destroy what came before them, unleashing destruction like Alexander the Conqueror.

Times have changed, but great men have not. No matter how safe we feel in any given year with our current “great men”—Zelensky, Trudeau, Biden, Trump, Netanyahu, Macron, and Scholz—there will come a day when they collude and make us complicit in their atrocities. Half of us will perish, while the other half will profit from the destruction. Then, our great men will pay some form of penance (Ablass), the poorest will be magically cared for, and the sacrificial bodies of the human race will strangely be forgotten.

Evil is good.